THE BROAD AND THE NARROW WAY
"Wide is the gate, and broad is the way, that leadeth to destruction Narrow is the way which leadeth unto life." — Mat_7:13-14.
AT THE beginning of life, each soul stands before these two paths. In each of us the love of life is strong, and in each is the desire to get as much as possible out of the years which may be given. Amiel expresses this strong passion for life when he says: "A passionate wish to live, to feel, to express, stirred the depth of my heart. I was overpowered by a host of aspirations. In such a mood one would fain devour the whole world, experience everything, see everything, learn everything, tame everything, and conquer everything."
In our early years each of us wakes up to the throb of strong natural impulses, and we are tempted to argue, if God has given me these strong desires, why should they not be gratified? Why should I not throw the reins on the necks of these fiery steeds, and let them bear me whither they may? To do this, is to go through the wide gate, and to take the broad road. It is the way of society, of the majority—the "many" go in there, It is pre-eminently the way of the world, and no one who goes by this way, allowing his course to be dictated by strong natural impulses, need fear that he will be counted strange or eccentric!
It must be admitted that, in its first stages, the broad way is generally easy and rather delightful. The boat launched on the flowing stream sweeps merrily and pleasantly along the gradient of the road slopes so as to make walking easy, the sun shines, and the path is filled with bright flowers. But to a life given up to self-indulgence, there is only one end, destruction.
There is a more excellent way, but it is too narrow to admit the trailing garments of passionate desire, too narrow for pride, self-indulgence, greed, and avarice, it is the Way of the Cross, but it leads to Life! We all want to see life, and the remarkable thing is that those who expect to get most out of it by self-indulgence miss everything; whilst those who seem to curtail their lives by following Christ, win everything. Few find and enter this path, is the lament of our Lord. Let us put our hand in His, that He may lead us into the path of life, "that shineth more and more unto the perfect day."
PRAYER
Dear Lord, as Enoch walked with Thee of old, so would we walk each day, choosing the narrow path; order our steps in Thy way, and graciously walk with us. AMEN.
LIGHT IN DARKNESS
"Wide is the gate, and broad is the way, that leadeth to destruction Narrow is the way which leadeth unto life." — Mat_7:13-14.
AT THE beginning of life, each soul stands before these two paths. In each of us the love of life is strong, and in each is the desire to get as much as possible out of the years which may be given. Amiel expresses this strong passion for life when he says: "A passionate wish to live, to feel, to express, stirred the depth of my heart. I was overpowered by a host of aspirations. In such a mood one would fain devour the whole world, experience everything, see everything, learn everything, tame everything, and conquer everything."
In our early years each of us wakes up to the throb of strong natural impulses, and we are tempted to argue, if God has given me these strong desires, why should they not be gratified? Why should I not throw the reins on the necks of these fiery steeds, and let them bear me whither they may? To do this, is to go through the wide gate, and to take the broad road. It is the way of society, of the majority—the "many" go in there, It is pre-eminently the way of the world, and no one who goes by this way, allowing his course to be dictated by strong natural impulses, need fear that he will be counted strange or eccentric!
It must be admitted that, in its first stages, the broad way is generally easy and rather delightful. The boat launched on the flowing stream sweeps merrily and pleasantly along the gradient of the road slopes so as to make walking easy, the sun shines, and the path is filled with bright flowers. But to a life given up to self-indulgence, there is only one end, destruction.
There is a more excellent way, but it is too narrow to admit the trailing garments of passionate desire, too narrow for pride, self-indulgence, greed, and avarice, it is the Way of the Cross, but it leads to Life! We all want to see life, and the remarkable thing is that those who expect to get most out of it by self-indulgence miss everything; whilst those who seem to curtail their lives by following Christ, win everything. Few find and enter this path, is the lament of our Lord. Let us put our hand in His, that He may lead us into the path of life, "that shineth more and more unto the perfect day."
PRAYER
Dear Lord, as Enoch walked with Thee of old, so would we walk each day, choosing the narrow path; order our steps in Thy way, and graciously walk with us. AMEN.
LIGHT IN DARKNESS
"The people that walked in darkness have seen a great light: they that dwelt in the land of deep darkness, upon them hath the light shined." — Isa_9:2 (R.V. marg.).
AS EVERY one is affected by the first man, Adam, so every one has a direct claim upon Jesus Christ, the second Man, whose Death and Resurrection and Ascension affect us all. He is the Light who has shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. Because Christ lay upon Mary's breast, and was cradled in her arms, we have been delivered from darkness, and it is possible for us to climb, by the staircase of His Cross, over angels, principalities, and powers, to be seated with Him on His Throne of Glory.
"Unto us a Child is born!" He is Wonderful, because in Him the most marvelous extremes meet. He is the Babe just born, but He is the Ancient of Days who fills space. He grows in knowledge, but in Him are stored the riches of eternal wisdom. He hangs in mortal agony upon the Cross, but He gives life to uncounted myriads. He is laid in a borrowed tomb, but He lives for evermore, and death hath no power over Him!
He is Counselor. Tell Him thy heart's problems. Ask His counsel, and He will not mislead thee. He is the Prince of Peace, and "of the increase of His government" over new regions of the inner life, over new departments of the soul, over new openings, out of your existence, the increase deepening, heightening, widening, of the increase of His government as the years pass, there shall be no end, because the soul of man is infinite, and it will take eternity to bring out all the meaning of the Empire of Christ over our nature.
What is your reply to the claim of Christ? I urge you to-day to humbly put the government of everything that concerns your life upon the shoulders of Christ, and then you will find the joy and peace will increase. Such joy as thou hast never known! Such peace as has never before uttered its benison upon thy heart (Isa_9:3).
PRAYER
We thank Thee, O God, for the Son of Thy Love; for all that He has done for us, and will do; for all that He has been to us, and will be. We know that He holds us in His strong hand, that He loves us with a love that cannot let us go, that we are one with Him in a union which nothing can break. AMEN.
ILLUMINATED LIVES
"The spirit of man is the candle of the Lord." — Pro_20:27. "'For Thou wilt light my candle." — Psa_18:28.
THE TABERNACLE constructed by Moses, and Solomon's Temple were modelled on the divine pattern, and consisted of three parts, outer Court, with its altar and laver, facing the world of human life; the Holy of Holies, facing the unseen and divine; between them, the Holy place, with its candlestick, altar, and table. Transfer that picture to your own nature. The body is the outer court, and through it we touch the world around us; the spirit is our most holy place, and through it we enter into fellowship with God; the soul lies between the two, the seat of our personality, including conscience, will, intellect, and emotion.
Our text tells us that "the spirit of man is the candle of the Lord." The candle is for illumination, but there are many unlit candles! Has the Divine Spirit kindled your spirit, and is the flame burning clear? The windows of your spirit command a view of the Delectable Mountains and the City of God, but have the blinds been drawn up all round, so that the sunshine may shed its radiance into the common places Of daily living? In other words, Is your religious life in living touch with the Person of Jesus Christ?
In its ultimate essence, Christ is the All and In-All of our holy religion. Not creed, nor ceremonials, nor the life of active philanthropy, but His personal life and presence in the heart are the supreme goal of the New Testament. What the Father was to Him, He desires to be to us. Remember He said: "As the living Father hath sent Me, and I live by the Father, so he that eateth (receiveth) Me, he also shall live because of Me," but this indwelling can only be experienced when we have learnt to find all our fresh springs of life, love, and inspiration from Him with whom our life is hid in God.
When we sit before the Lord in meditation, or kneel in our accustomed place, we shall know that the Lord, whom we seek, has suddenly come to His Temple, and the glory of the Lord will illuminate the house of our life, and shed its radiance on the world around. Our life will still retain its characteristic nature, but it will be infilled by the "second man, the Lord from Heaven."
O Holy Spirit, Love of God, infuse Thy grace, and descend plentifully into my heart; enlighten the dark corners of this neglected dwelling, and scatter there Thy cheerful beams; dwell in the soul that pangs to be Thy temple. AMEN.
JESUS, THE LIGHT OF THE WORLD
"I am the Light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life." — John 8:12.
THE STAR Sirius is so far away from our little earth, that its light, travelling at the rate of 186,000 miles per second, has to travel for eight long years before it can reach our eyes; and yet it is so bright that, when its ray shines down the telescope, the eye of the astronomer is dazzled as though by the sun. But if the light of a single created world is thus in the physical sphere, what shall we say of Him of whom we are told "God is Light, and in Him is no darkness at all?" Yet we may live and work in that search-light, and have fellowship with Him!
Present-tense cleansing. Years ago in my congregation there was a sweep who was a friend of mine. On Sundays he sang in our choir, and his face shone with the love of God. But if I happened to call at his home close on his return from work, his face was begrimed as to be almost unrecognizable! Yet even then there was one part as clear and bright as on the Sunday! The pupils of his eyes set in pearly white! It seemed as though these were impervious to the soiling-touch of the smoke-dust. And why! Because Nature, which is the glove on the hand of God, has provided eyelids, eye-lashes, and above all, tear-water, so that whatever be our environment, the eye is kept washed and clean. Is not this an illustration of what the Apostle meant by the "Blood of Jesus Christ cleansing from all sin?" It is the same truth as our Lord taught, when, having washed the disciples' feet, He said that he who had bathed in the morning needed only to wash his feet.
The ultimate purpose of the soul, therefore, should be to walk in the Light as He is in the Light. God covers Himself with light as with a garment. It is an emblem of purity and love and joy. And our life is meant to be like that, even when we are compelled to spend the hours of the day in the company of those who know not God, and perhaps blaspheme His Name. That Light may shine in heart and face, and fall on those around. That fellowship and communion with Him may be unbroken! The song of the Lord may rise in our hearts without a jarring note! It seems incredible and impossible, especially when one is conscious of so much sin and failure! Nay, it is not impossible, if once we have learnt the secret of this present tense—"the blood of Jesus Christ cleanseth from all sin."
Fill me with Thy light and joy, O Lord, that I may have wherewith to give to my home and friends, and to the dark world around me. Keep me from hiding my light under the bushel of my own anxieties. AMEN.
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