Sunday 28 January 2018

ONCE A NOBODY - NOW A SOMEBODY

(The Larry Davis Story)

I once knew a kid by the name of Booni.  Booni was known as the neighborhood dope man.  He was introduced to crack cocaine at the age of fifteen.  Not understanding the repercussions behind that life style, he got involved in it, believing to become rich someday.  Booni was not raised around narcotics.  In fact, growing up in a single parent home, his mother did not smoke cigarettes, marijuana, drink alcohol, or use any kind of drugs.  She did all in her power to provide for her two sons; however, Booni was not content.  He did not appreciate his mother's sacrificial love; therefore, he started seeking the so-called "Finer things in life."

It all started back in 1990, which was his second year of high school, with no new school clothes, no lunch money, and despising his friends and other people around him because of their materialistic items.  He started searching for a way out of poverty - a way to fit in with the crowd - a way to be noticed amongst his peers.

One day during his second year of high school, one of his neighborhood friends approached him with what he thought to be the opportunity of a lifetime.  He said, "Booni, I have a hundred dollars worth of crack cocaine; take it and bring me back $60.00."  Booni was so desperate  - not even sure if he could sell it, and only knowing a few people that used it - extended his hand and said, "Ok."

Because of his lack of experience, he made a couple of bad decisions with that sack of drugs.  But persistence caused him to sell fake drugs, hoping to hustle up enough money to buy some real drugs.
A few months later, Booni and another one of his neighborhood friends was walking down a street when a guy in a jeep pulled up and said, "Boon, do you want some work?"  Without thinking twice, Booni said, "Yeah."

Saturday 27 January 2018

Why are there so many religions? Do all religions lead to God?


The existence of so many religions and the claim that all religions lead to God without question confuses many who are earnestly seeking the truth about God, with the end result sometimes being that some despair of ever reaching the absolute truth on the subject. Or they end up embracing the universalist claim that all religions lead to God. Of course, skeptics also point to the existence of so many religions as proof that either you cannot know God or that God simply does not exist.

Romans 1:19-21 contains the biblical explanation for why there are so many religions. The truth of God is seen and known by every human being because God has made it so. Instead of accepting the truth about God and submitting to it, most human beings reject it and seek their own way to understand God. But this leads not to enlightenment regarding God, but to futility of thinking. Here is where we find the basis of the “many religions.”

Many people do not want to believe in a God who demands righteousness and morality, so they invent a God who makes no such requirements. Many people do not want to believe in a God who declares it impossible for people to earn their own way to heaven. So they invent a God who accepts people into heaven if they have completed certain steps, followed certain rules, and/or obeyed certain laws, at least to the best of their ability. Many people do not want a relationship with a God who is sovereign and omnipotent. So they imagine God as being more of a mystical force than a personal and sovereign ruler.

The existence of so many religions is not an argument against God's existence or an argument that truth about God is not clear. Rather, the existence of so many religions is demonstration of humanity's rejection of the one true God. Mankind has replaced Him with gods that are more to their liking. This is a dangerous enterprise. The desire to recreate God in our own image comes from the sin nature within us—a nature that will eventually “reap destruction” (Galatians 6:7-8).

Do all religions lead to God? No. All people—religious or otherwise—will stand before God some day (Hebrews 9:27), but religious affiliation is not what determines your eternal destiny. Only faith in Jesus Christ will save. “Whoever has the Son has life; whoever does not have the Son of God does not have life” (1 John 5:12). It’s as simple as that. Only Christianity—faith in the death and resurrection of Jesus Christ—leads to God’s forgiveness and eternal life. No one comes to the Father except through the Son (John 14:6). It does make a difference what you believe. The decision to embrace the truth about Jesus Christ is important. Eternity is an awfully long time to be wrong.



Thursday 25 January 2018

Evangelism Made Simple


Article by
Guest Contributor

The Key to Overcoming Your Fear


“I can’t do what you do,” says the Christian, sidling up to me sheepishly after an evangelism training session. “I’m no good with words.”
This always strikes me as an odd admission. Usually it comes after five minutes of genial conversation. We’ve discussed the sports scores, the weather, the kids, and Netflix. There have been no awkward pauses, no embarrassing slips of the tongue, nothing to suggest that this person struggles significantly with English comprehension or communication. But apparently they are no good with words.
This struggle rarely manifests when discussing their favorite team or show. But it does present itself when the topic for discussion is faith. It turns out they’re actually quite good with words. Most people are fairly decent at the whole speaking thing. Civilization is built upon it. So, what is the problem?
The problem is fear. We just don’t fear enough.

Wednesday 24 January 2018

Every House Church A Base For Evangelism

A. THE NEW TESTAMENT CHURCH 

According to the New Testament pattern, house churches should be:   

  • supported by money given by the members,   
  • governed by local elders, and   
  • served by locally appointed deacons.   

They should also be busy evangelizing and propagating the gospel. If the gospel is to be effectively shared with other people all around, then each house church must become a base for evangelism activities. 

This was the pattern in the early New Testament church.

1. The Church At Jerusalem

The first seven chapters of the Book of Acts describe the activities of the first church at Jerusalem.   It seems there were several years of getting the new members trained and equipped for ministry following the outpouring of the Holy Spirit on the Day of Pentecost. Then the church settled down in spiritual comfort and forgot the instructions given by Jesus.   

Jesus had said: "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (Acts 1:8 niv).  The witness must begin in Jerusalem (your home town), and then be carried to the nearby areas (Judea), and then to further distant points and finally to the ends of the earth.  

2. Persecution Produces Evangelism  

When the church at Jerusalem failed to obey this mandate, the Lord allowed persecution mat caused the people to be scattered. Only then was the gospel carried by large numbers of the members to other places.   

Acts 8 tells the story. Among those scattered by persecution was Philip. He went down to Samaria and preached Christ to the people. A wonderful revival followed.  In Chapter 9 we discover that there were believers in Damascus, and in verse 31 we read about "the churches... throughout all Judea and Galilee and Samaria."   

Turning to Acts 11:19, we read: “Now they which were scattered abroad upon the  persecution that arose about Stephen traveled as far as Phenice, and Cyprus, and Antioch, preaching the Word... "  

Tuesday 23 January 2018

What the Devil Doesn’t Want You to Know

Here is a truth the devil really doesn’t want you to know: the commands of God are not burdensome (1 John 5:3). The devil wants you to believe God’s commands are torturously burdensome and the death of your happiness. The devil wants you to believe that God is withholding joy from you in the limitations he places on you.

But that is the insidious photonegative of reality. The commands of God are only liberating, especially in their limitations. What the devil knows, and we often fail to see at first, is that trespassing beyond God’s merciful limits is not the freedom of self-determination — it’s selling ourselves into bondage. Whenever we obey a command of God in faith, he sets us free or keeps us free from the blinding, oppressive, destructive slavery of sin and increases our capacity for joy. The commands of God are not burdensome; they are the narrow gate to life and true freedom (Matthew 7:13–14; John 8:32).

And the greatest of all of God’s commandments is that we love him with our whole being (Matthew 22:37–38). It’s the greatest commandment because it is the fountainhead of all the others. It is the very heart of every other joy-producing commandment, and the only way we can faithfully obey those commandments (Matthew 22:40).

Doorway to Love

Oh, but the great commandment is so much more! It opens for us a world of unparalleled and fathomless beauty. For the greatest affection we can ever experience is love (1 Corinthians 13:13), and the greatest love we can ever experience is love for God. And we can only experience this greatest love because the greatest Lover loved us with an infinitely greater love first (John 15:13; 1 John 4:19). From the wellspring of God’s love for us, and our reciprocal love for him, flows the capacity to love everyone else (1 John 4:7; Matthew 22:39).

This greatest of all commandments opens the door to the heaven of heavens — what Jonathan Edwards described as “a world of love” — where we experience the fulfillment of our deepest longings: the fullest joy and pleasures forever (Psalm 16:11). In keeping this commandment there is truly a great reward (Psalm 19:11).

It is a horrible, wicked, demonic deception if we hear in this commandment a narcissistic, insecure, tyrannical God who simply insists he be highest in our affections or to hell with us. I have no doubt this is how the devil views God. But that is the devil’s own evil heart projected onto God, and the distorted view he wishes everyone else to believe. For the pure see God as pure, but the crooked — the devil and all who follow his deception — see God as tortuous (Psalm 18:26).

Yes, hell exists. But it is not a sadistic cosmic Auschwitz created by a divine despot. It is the great and just woe reserved for those who call the greatest good the greatest evil by judging God to be tortuous and choosing the bondage of sin over “the freedom of the glory of the children of God” (Isaiah 5:20; Romans 8:21).

No, in commanding us to love him most, God is bidding us to enter the door of heaven. He is commanding our greatest happiness! He is commanding that we receive and treasure the most valuable Treasure, that we experience the deepest satisfaction in the most satisfying Person, that we most enjoy the most Enjoyable, that we trust most the most Trustworthy. Who in their right mind wouldn’t want to obey this commandment? It is 200-proof Christian Hedonism.

Wednesday 17 January 2018

Chapter 3 - Leaders Worthy Of Following

A nation (or church) will invariably end up with the kind of leadership it deserves. The Old Testament bears this out. The people who did not accept and follow the       God-ordained leadership ended up with profligate and foolish leaders.   Isaiah said, "And it shall be, as with the people, so with the priest..." (Isa 24:2). 

"The prophets prophesy falsely, and the priests bear rule by doing what they prophesy, and my people love to have it  so" (Jer5:31 pph).   Notice that the problem is two-fold. It is a problem of LEADERSHIP (prophet and priest) and the PEOPLE. God doesn't hold just the leadership responsible; He also holds those "who love to have it so" responsible. God disciplines His people for following false leaders.  

God not only condemns those who sell in the Temple, but also those who buy. If I accept some church leader's offer to pray for me provided I give him an offering of money, I am as responsible as he for thinking I can purchase God's gifts for money (Acts 8:18-23). 

A. WE HAVE AN OBLIGATION TO DISCERN PROPER LEADERSHIP  

Since God holds all of us accountable, we need to be aware of our obligation to discern proper leadership that is worthy of our following.
 
1. A Church Or Nation Rises Or Falls By Leaders  

The prophet Jeremiah pointed out, "Many shepherds [church leaders] have destroyed my vineyard, they have trodden my portion underfoot, they have made my pleasant portion a desolate wilderness.  
"They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man lays it to heart'' (Jer 12:10,11). 
 
God was speaking through the prophet about the religious leadership of the nation of Israel. They had mistreated the people and brought destruction on the land.   The leadership you follow is going to govern what you are and who you are. You will rise or fall depending on the leadership you follow. 

2. Spiritual Growth Limited By Leadership
  
Church leader! Most people will not develop beyond the level of your spiritual maturity. 

The leadership role is given you by God to set the example for the people to follow.   In discussing leadership responsibilities with Timothy, Paul wrote, "The farmer must be the first to eat the fruit he raises" (2Tim 2:6 pph). 
 
This means that, before church leaders call the people to pray, they must be intercessors themselves. If they want the people to be dedicated, they must be dedicated. They must first eat the fruit of which they want the people to partake

Tuesday 16 January 2018

How Have Catholics Changed Since Luther?

June 15, 1520. Almost three years have passed since Martin Luther posted his ninety-five theses to the church door in Wittenberg. The flame that his seemingly innocuous act sparked has continued to grow stronger. Pope Leo X is at his wits’ end. On this day, the pope releases his papal encyclical Exsurge Domine. Like a dog attacking a flea that won’t allow him to rest in peace, Leo X lashes out at Luther and his cohort with abandon:

Arise, O Lord, and judge your own cause. Remember your reproaches to those who are filled with foolishness all through the day. Listen to our prayers, for foxes have arisen seeking to destroy the vineyard whose winepress you alone have trod. . . . The wild boar from the forest seeks to destroy it and every wild beast feeds upon it. . . . Their tongues are fire, a restless evil, full of deadly poison. They have bitter zeal, contention in their hearts, and boast and lie against the truth.

Five Centuries Later

That was a long time ago. Five hundred years have now passed since Leo X penned his vehement encyclical. Today, a much different tone seems to characterize the Holy See.

“What has changed in the Roman Catholic Church over the last 500 years? Everything, and yet nothing at all.” Tweet Share on Facebook

A recent speech by Pope Francis to representatives of the Church of Scotland underscores this change in spirit. Speaking on the 500th anniversary of the Protestant Reformation, Francis reflected,
Let us thank the Lord for the great gift of being able to live this year in true fraternity, no longer as adversaries, after long centuries of estrangement and conflict. . . . For so long we regarded one another from afar, all too humanly, harboring suspicion, dwelling on differences and errors, and with hearts intent on recrimination for past wrongs. In the spirit of the gospel, we are now pursuing the path of humble charity that leads to overcoming division and healing wounds.

Monday 15 January 2018

How is the fear of the Lord the beginning of wisdom?

Proverbs 9:10 says, “The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.” Basically, this verse teaches that the fear of God is foundational to true wisdom; all other types of learning are worthless unless built upon a knowledge of the Lord Himself. Many other passages talk about the fear of the Lord (e.g., Psalm 111:10; Proverbs 1:7; 14:27; 15:33). Before we can understand how the fear of the Lord leads to wisdom, we need to define what the Bible means by “fear” in this context.

In the Bible, the word translated “fear” can mean several things. It can refer to the terror one feels in a frightening situation (Deuteronomy 2:25). It can mean “respect” in the way a servant fears his master and serves him faithfully (Joshua 24:14). Fear can also denote the reverence or awe a person feels in the presence of greatness (Isaiah 6:5). The fear of the Lord is a combination of all of these.

Fear of the Lord can be defined as “the continual awareness that our loving heavenly Father is watching and evaluating everything we think, say, and do” (Matthew 12:36; Psalm 139:2; Jeremiah 12:3). As Jesus told each of the seven churches in Revelation 1—2, “I know your works.” Nothing escapes His attention.

Thursday 11 January 2018

The Unbelievable, Incomprehensible, Mind-Blowing Power Available to Us!

If you believe in Jesus Christ you have more power available than you can possibly imagine.  It is a power so great that it takes a revelation from God to even begin to comprehend it:

I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. (EPH 1:16–21).

Paul prays that the saints would know “what is the immeasurable greatness of his power toward us who believe.” If we don’t know about it, we won’t access it, won’t benefit from it, won’t ask for it. My first year as a Christian I didn’t know the truth in Romans 6 that believers are no longer under the dominion of sin. I didn’t realize that I had the power of the Holy Spirit to put my evil desires to death. My ignorance of the power available to me resulted in much needless misery. Paul wants his readers to know about this awesome power they can access, so he prays that God would enlighten their hearts to know the immeasurable greatness of God’s power toward them.

Wednesday 10 January 2018

Aklat ni Jonas

Manunulat: Ang Jonas 1:1 ay nagpapakilala kay Propeta Jonas bilang manunulat ng Aklat ni Jonas.

Panahon ng Pagkasulat: Ang Aklat ni Jonas ay maaaring isinulat sa pagitan ng 793 at 758 B.C.

Layunin ng Sulat: Ang pagsuway at pagbabalik loob sa Diyos ang mga susing paksa sa aklat na ito. Ang karanasan ni Jonas sa loob ng tiyan ng balyena ay nagbigay sa kanya ng kakaibang pagkakataon na humingi ng isang natatanging pagliligtas, habang siya'y nagsisisi sa isang kakaibang bakasyon. Ang kanyang naunang pagsuway ay humantong hindi lamang sa kanyang sariling kaligtasan, kung hindi pati rin ng mga taga- Ninive. Marami ang nagpapalagay na ang kaligtasang dala ni Jonah sa Ninive ay isa sa paglalarawan ng dakilang pagsusumikap na isulong ang Kristiyanismo sa lahat ng panahon. 

Mga SusingTalata: Jonas 1:3, "vSa halip na sumunod, ipinasiya ni Jonas na magtago sa Tarsis..."

Jonas 1:17, "vSi Yahweh naman ay nagtalaga roon ng isang dambuhalang isda. Nilulon nito si Jonas; siya'y nanatiling tatlong araw at tatlong gabi sa tiyan ng isda."

Jonas 2:2, "Yahweh, nang ako'y nasa kagipitan, nanalangin ako sa iyo, at sinagot mo ako; Mula sa kalalimang walang katulad, ako'y tumawag sa iyo, at dininig mo ako."

Jonas 3:10, "Nakita ng Diyos ang kanilang pagtalikod sa kasamaan kaya hindi na itinuloy ang paggunaw sa Ninive."

Maiksing Pagbubuod: Ang takot at pagmamataas ni Jonas ang sanhi ng pagtakas niya mula sa Diyos. Ayaw niyang pumunta sa Ninive para magsermon ng pagsisisi sa mga tao, katulad ng iniutos ng Diyos, dahil pakiramdam niya'y sila ay kanyang mga kaaway, at hindi siya naniniwala na isasakatuparan ng Diyos ang Kanyang banta na pagwasak ang siyudad. Bagkus, sumakay siya sa isang barko patungong Tarsis, na nasa patungo sa taliwas na direksiyon. Kinalaunan, isang mabangis na bagyo ang naging dahilan ng mga tripulante upang magtapon ng marami at nalaman nila na si Jonas ang sanhi ng unos. Itinapon nila si Jonas sa tubig, at nilulon siya ng isang malaking isda. Sa loob ng tatlong araw at tatlong gabi sa loob ng tiyan nito, nagsisi si Jonas sa kanyang kasalanan sa Diyos, at isinuka siya ng isda sa tuyong lupa (tayo'y nagtataka ano"t inabot ng ganoon katagal bago siya nagsisi). Nang magkagayon ay naglakbay si Jonas ng 500- milya patungong Ninive at pinangunahan ang siyudad sa isang malaking pagpapanibagong loob. Ngunit ang propeta ay masama ang loob (sa katunayan ay nagreklamo siya sa Diyos) sa halip na magpasalamat nang magsisi ang Ninive. Natutunan ni Jonas ang kanyang leksiyon, pagkatapos na gumamit ang Diyos ng hangin, halamang kikayon at isang uod upang ituro sa kanya na Siya ay mahabagin. 

Mga Pagtukoy tungkol kay Kristo: Si Jonas ay isang paglalarawan ni Kristo na malinaw na sinabi ni Hesus. Sa Mateo 12:40-41, ipinahayag ni Hesus na Siya'y mananatili sa libingan sa kaparehong dami ng araw na si Jonas ay nasa loob ng tiyan ng balyena. Siya ay nagpatuloy sa pagsasabi na samantalang ang mga taga- Ninive ay nagsisi sa harap ng pangangaral ni Jonas, ang mga Pariseo at mga tagapagturo ng Batas na nagtakwil kay Hesus naman ang nagtatakwil sa Kanya na tunay pang higit kaysa kay Jonas. Kung paanong dinala ni Jonas ang katotohanan ng Diyos tungkol sa pagsisisi at kaligtasan sa mga taga- Ninive, gayundin naman ang dalang mensahe ni Hesus (Romans 11:36).

Praktikal na Aplikasyon: Hindi tayo maaaring magtago mula sa Diyos. Ang anumang loobin Niyang maganap sa pamamagitan natin ay mangyayari, sa kabila ng ating mga pagtutol at pag-iwas. Ang Efeso 2:10 ay nagpapaalala sa atin na Siya ay may mga plano para sa atin at sisiguraduhin Niya na susunod tayo sa mga planong iyon. Maaaring ito'y mas maging madali kung tayo, hindi tulad ni Jonas, ay susunod sa Kanya ng walang pagkaantala!

Ang pag-ibig ng Diyos ay ay nahahayag sa Kanyang pagiging bukas sa lahat ng tao, anupaman ang ating reputasyon, pagkamamamayan o lahi. Ang libreng handog ng Ebanghelyo ay ang para sa lahat ng tao sa lahat ng panahon. Ang ating tungkulin bilang mga Kristiyano ay ang maging daan kung saan masasabi ng Diyos sa mundo ang tungkol sa handog na kaligtasan at ang makisaya sa kaligtasan ng iba. Ito ay isang karanasan na nais ng Diyos na ating maibahagi kasama Niya, hindi ang maging mapanibughuin o mapaghinanakit sa mga taong lumalapit kay Kristo sa "huling sandali ng pagbabalik-loob" o iyong mga lumalapit sa pamamagitan ng mga kalagayang hindi katulad ng sa atin.



Monday 8 January 2018

Chapter 2 - Limits Of Authority

"Unto us a Child is born, unto us a Son is given: and the government shall be  upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of HIS GOVERNMENT and PEACE there shall be no end... " (Isa 9:6,7). 
  
Approximately 2,800 years ago Isaiah prophesied of a coming ruler who would be called the "Prince of Peace." The fulfillment of this prophecy is found in Jesus. 

Commenting on His kingly dominion, the Apostle Paul assured us that Righteousness, Peace and Joy in the Holy Spirit would mark those who accepted His government over their lives (Rom 14:17).  
What describes Christ's government? What kind of governance is it? 
 
It most certainly is not humanistic government in which every man is free to do "what feels good or right," regardless of its impact on others. This is what the decadent male, hedonistic philosopher advocates. 

It is not freedom to live in sinful, unnatural homosexual or lesbian relationships as advocated by some members of the Western "women's liberation" movement. Neither is it ecclesiastical license which, in the name of the Church and God, imposes autocratic unquestioned authority on mankind.  
The government of our Lord Jesus Christ is a government of love, a government that blesses, that joins together and motivates men to a closer walk with God and one another. 

 It is the purpose of this study to familiarize us with this government of righteousness, peace and joy in the Holy Spirit which our Lord desires to place over us in His Church.
  
A. FOUR LEVELS OF AUTHORITY GIVEN TO MANKIND  

The four levels of authority reserved for mankind are described in what follows.  when properly used, these will bring forth righteousness, peace and joy in the Holy Spirit. These are:
 
1. Delegated Authority 

The Apostle Paul gives us this instruction regarding our submission to the five ministry gifts of apostle, prophet, evangelist, pastor and teacher (Eph 4:11). "Obey them that have the rule over you and submit yourselves: for they watch for your souls... " (Heb 13:17).
  
The word "rule" does not mean spiritual leaders are to reign as ruthless dictators; that is, forcing their will on others. Rather, it means to give "shepherd-like leadership" to others. 
 
In the biblical sense, a shepherd is one who lays down his life for the sheep, one who is totally dedicated to serving, protecting and feeding. A shepherd is not one who "rules" but, rather, one who "protects, cares for, loves and feeds." "...the good shepherd gives his life for the sheep" (John 10:11).  
Hebrews 13:17 should be translated, then, "Follow them that exercise  shepherd-like leadership, and submit to their care, feeding and loving reproof; for they must give account for your souls to the Chief Shepherd — Jesus! 

Sunday 7 January 2018

Tayo na sa libreng sakay.

Nabasa ko sa isang artikulo patungkol sa Extraterrestrial Being (ET) na ang mga nilalang na ito ay labis na nadidismaya sa sestema ng transportasyon dito sa mundo. Pinuna nilang napaka risky daw ng ating mga sasakyang panghimpapawid laging nasa panganib ang buhay ng mga pasahero sa tuwing magtetake-off ito at lalanding. Kinakailangan pang magpaalam  sa control tower staffs upang maiwasan ang desgrasya.

Lalong naghalakhakan ang mga Alien (ET) na ang mga taga Earth ay gumagamit pa rin daw ng mga barkong sobrang babagal sa kanilang tingin, na kahit tumatakbo na ito ng 50knot (92kph). Ang mga sasakyan namang panglupa kinumpara din nila sa mga pagong dahil sa sobrang trapik at bagal na kayang patakbuhin ng makina kahit 8 valve pa ito.

Sinasabing nasa isang milyong taon daw ang agwat ng kanilang teknolohiya sa atin. Wooow! Sobrang layo na pala nila sa atin. Primitive ngang maituturing ang uri ng ating teknolohiya kung ikukumpara ito sa kanila (ET). Hiling nila na sana matuklasan ng mga taga mundo ang Wormhole ito ang tinatawag na shortcut para marating ng tao sa mas mabilis na paraan ang iba’t ibang constellation sa universe.

Kung napanood ninyo ang pilikulang “Finding Nemo” isang simpling pasilip sa mga manonood tungkol sa Wormhole sa gitna ng napakalawak na karagatan na syang ginagamit ng mga isda para marating nila ang lugar na gusto nilang mapuntahan na hindi napapagod kalalangoy. Ito yong tinatawag na undersea current. Sa outer space ay mayroon ding ganito, "Wormhole" kung tawagin.

Saturday 6 January 2018

Will bitcoin / cryptocurrency be the one-world currency of the end times?

Bitcoin is what is called a cryptocurrency—“money” that is completely virtual and is neither distributed nor regulated by a centralized government. The “crypto” part of cryptocurrency refers to the heavy cryptography (encoding) used to request, confirm, and record the transactions within the context of a decentralized system. The advantage of the system is that two parties can exchange payment without the use of a third party (such as PayPal, VISA, banks, or the federal government) to validate the worth of the currency. More importantly, by replacing the third party with cryptographic proof of the transaction, both parties can remain completely anonymous. The relationship between national governments and cryptocurrencies such as bitcoin is dynamic and ranges from being ignored, to being outlawed, to being taxed.

Bitcoin, created in 2009, is the most popular cryptocurrency. Like other cryptocurrencies, bitcoins are earned by computers that solve complex mathematical problems, specifically those that are needed to ensure the authenticity of bitcoin transactions and the relationships between those transactions. This process is called “mining” and now is often done in series of mainframes dedicated to that purpose.

Satoshi Nakamoto, the pseudonymous creator of bitcoin, carefully regulates how many new bitcoins will be “minted,” and that number decreases by half every four years. Ultimately, only 21 million bitcoins will be available. Although 80 percent of all bitcoins will have been mined between 2009 and 2018, it’s expected that all 21 million bitcoins will not be mined until 2140.

Chapter 1 - Abuse of Authority

A well-known church leader was quoted as expressing this dangerous viewpoint: "When a 'delegated authority' or 'spiritual authority' provides counsel to those under him, he speaks with God's authority. Whenever God's delegated authority touches our lives. He requires us to acknowledge and submit to it, JUST AS WE WOULD TO HIM IN PERSON."  

Another church leader expressed an unbalanced position when he said, "You'll be taught by the Spirit what is involved in... Apostleship — or you'll be left in Babylon. There's no halfway point. The only alternative you have to spiritual submission and to divine order is Babylon." 

Let me make it clear. I consider myself to be one who wants to honor all legitimate authority. However, I carry grave concerns about the impact some teachers' concepts have on their "disciples."  
In this study, we are going to look at the abuse of authority in the Church, a subject which has brought endless confusion to many of God's people.  

As biblical truths are carried to extremes by unbalanced application, they can destroy lives. The Jonestown, Guyana, mass suicide of over 900 followers of Jim Jones illustrates what can happen. He was a church leader from America who demanded total submission to his edicts.  

In Romans 13:1, we are instructed: "Let every soul be subject to the HIGHER authorities. For there is no authority but of God: the authorities that be are ordained of God."  

Using this verse of Scripture, doctrine on submission has been developed by both Protestant and Catholic groups. These doctrines often go far beyond the scriptural concept of submission taught in the New Testament. It is these unscriptural concepts that we must boldly challenge.  

"...The truth as [expressed] in Jesus" is always liberating (Eph 4:21). It will set you free to be all the Lord wants you to be. It will not bring you into bondage to some religious hierarchy, that prevents God's will being expressed in your life. 
 
When the Scriptures speak of HIGHER authorities, it is suggesting that there are legitimate levels or stratification of authority to which we are to submit ourselves. It also implies there are times when higher (divine) and lower (human) authority come in conflict, and we have to choose to obey God rather than religious leaders (Acts 5:29).  

Of the SEVEN levels of authority that are mentioned in the Scripture, THREE DO NOT pertain to man. These three levels of authority are reserved for God alone.

These are Sovereign Authority, Veracious Authority and the Authority of Conscience. We will explain the meaning of these later.   

Unfortunately, history is replete with examples of religious and political leaders who appropriate to themselves pompous titles, authority and position the Scripture reserves for God alone.
   
It is to prevent church leaders from usurping unscriptural authority, and church members from wrongfully submitting to human authority, that I dedicate this teaching.  

How can we know what parts of the Bible apply to us today?

Much misunderstanding about the Christian life occurs because we either assign commands and exhortations we should be following as "era-specific" commands that only applied to the original audience, or we take commands and exhortations that are specific to a particular audience and make them timeless truths. How do we go about discerning the difference? The first thing to note is that the canon of Scripture was closed by the end of the 1st century A.D. This means that, while all of the Bible is truth we can apply to our lives, most, if not all, of the Bible was not originally written to us. The authors had in mind the hearers of that day. That should cause us to be very careful when interpreting the Bible for today’s Christians. It seems that much of contemporary evangelical preaching is so concerned with the practical application of Scripture that we treat the Bible as a lake from which to fish application for today’s Christians. All of this is done at the expense of proper exegesis and interpretation.

The top three rules of hermeneutics (the art and science of biblical interpretation) are 1) context; 2) context; 3) context. Before we can tell 21st-century Christians how the Bible applies to them, we must first come to the best possible understanding of what the Bible meant to its original audience. If we come up with an application that would have been foreign to the original audience, there is a very strong possibility that we did not interpret the passage correctly. Once we are confident that we understand what the text meant to its original hearers, we then need to determine the width of the chasm between us and them. In other words, what are the differences in language, time, culture, geography, setting and situation? All of these must be taken into account before application can be made. Once the width of the chasm has been measured, we can then attempt to build the bridge over the chasm by finding the commonalities between the original audience and ourselves. Finally, we can then find application for ourselves in our time and situation.

Monday 1 January 2018

What is the structure of the Jewish calendar?

The Jewish calendar is based on the lunar month, which is a bit longer than 29 ½ days. Because of this, the months in the Jewish calendar are 29 or 30 days long. Twelve lunar months usually amounts to 354 days, 11 days short of a solar year. In order for the festivals to stay in the correct season in relation to the solar year, an extra month is added every few years.

The Jewish calendar is dated from what is supposed to have been the Creation of the earth: 3,760 years and three months before the Christian era. So, to find the current year in the Jewish calendar, one must add 3,759 to the date in the Gregorian calendar. What we call 2015 is, in the Jewish calendar, the year 5775. This system, however, will not work to the exact month, since the Jewish year (running on the civil calendar) begins in autumn rather than in midwinter. A Hebrew month begins in the middle of a month on our calendar today. Crops were planted in what we would call November and December and harvested in March and April.



The Jewish Calendar
Month

1 Nisan (Abib)
2 lyyar (Ziv)
3 Sivan
4 Tammuz
5 Av
6 Elul
7 Tishri (Ethanim)
8 Marcheshvan (Bui)
9 Kislev
10 Tebeth
11 Shebat
12 Adar
Gregorian Calendar  

March-April
April-May
May-June
June-July
July-August
August-September
September-October
October-November
November-December
December-January
January-February
February-March
Biblical Reference

Exodus 13:4
1 Kings 6:137
Esther 8:9


Nehemiah 6:15
1 Kings 8:2
1 Kings 6:38
Nehemiah 1:1
Esther 2:16
Zechariah 1:7
Esther 2:7


The Jewish calendar, being lunar-based, invariably began with the new moon. To make up for the shorter year (compared to solar-based calendars), an extra month was periodically inserted between the months Adar and Nisan. That month, sometimes called Veader (“second Adar”), was added seven times within a 19-year cycle (at which time the month Adar received an extra half day).

The names of the months in the Jewish calendar originated in the period following the return from Babylonia to Israel. Before the Babylonian exile, at least four months had other names: Abib (Exodus 13:4), Ziv (1 Kings 6:1, 37), Ethanim ( 1 Kings 8:2), and Bul (1 Kings 6:38). After the Captivity, these months were renamed Nisan, lyyar, Tishri, and Heshvan (originally Marcheshvan), respectively. The pre-exilic names carried agricultural connotations. For example, Abib (“ear of grain”) signified the month in which grain became ripe; Ziv (“radiance”) was the month for desert flowers to bloom. An agricultural orientation is apparent in what is evidently the oldest Hebrew calendar, found at Gezer (southeast of Tel Aviv) in 1908 and dating from the 10th century BC. The calendar divides the year according to agricultural activities such as sowing, reaping, pruning, and storage.

Primarily, however, the months of the Jewish calendar had religious significance for the Jews and enabled them to commemorate the important events of their history. Each month’s beginning was considered holy. To ancient Israel, the moon became a symbol of the nation itself; the sun eventually became symbolic of the Messiah (Malachi 4:2). Since the moon produces no light of its own, the symbolism is especially appropriate: Israel was supposed to reflect the Messiah’s light to the world.

The Jewish calendar remained unchanged during the period between the Old Testament and New Testaments(approximately 400 years), despite an attempt by Hellenistic rulers to introduce a modified lunar-month system, presumably of Macedonian origin. According to that calendar, five days were added to the final month of the year, with each of the 12 months containing 30 days. Even then, it only approximated the solar year.

Usually, the ancient Hebrews did not record dates by citing the month and day of an event. Rather, dates were computed by reference to some significant event such as the accession year of the reigning king (2 Kings 15:17) or a patriarch’s birth (Genesis 7:11). In New Testament times, the Jews continued the Old Testament method of dating events by synchronizing them with events either in their religious calendar or within the secular sphere of the Roman world. Writers of the New Testament followed the same practice (Luke 1:5; John 12:1; Acts 18:12). It was only as the calendar reforms of Julius Caesar became embedded in the culture that people changed from that long-standing method to a more standardized system.




Ask God to Rebuild What Is Broken

The last year has been one of the most confusing, troubling, and heartbreaking for many Christians in America, especially for younger believers. It has felt at times like every new day has brought its own dark wave of reasons to be discouraged or to despair.

Does your heart break over the racial tensions in our nation?
Are you fearful about the threat of war?

Do you grieve over the behavior of our president?
Have you followed the devastation from the hurricanes or wildfires?

Have you lost a loved one in the last year?
Is your family facing even larger trials in 2018?

Are relatives more distant and estranged than ever before?
Do your children seem even further away from the Lord?

Are you not where you thought you would be by now?
Are you less content in your work, maybe even ready to quit?

Have you stopped praying?
Did you fall back into an old pattern of sin this year?

2017 has probably raised more questions and fears than most, leaving many of us asking over and over again, God, what are you doing?

The Rebuilding God
As I processed the trials and sorrows of the last year, personally and across the United States, I reread what the Lord said to Jeremiah when he called him into ministry: “See, I have set you this day over nations and over kingdoms,to pluck up and to break down, to destroy and to overthrow, to build and to plant.” (Jeremiah 1:10) God sent Jeremiah to pluck up, break down, destroy, and overthrow. That kind of judgment and destruction makes up most of the book of Jeremiah (and the rest of the Prophets for that matter). But the commission to Jeremiah doesn’t end with destruction. He also says, “I have set you this day over nations and over kingdoms . . . to build and to plant.”

The same power with which God brought judgment against the brokenness of Israel is the power with which he promised to eventually rebuild what was broken. Again he says, “I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up” (Jeremiah 24:6). One day, he would not pluck them up, not tear them down anymore. He even says, “I will rejoice in doing them good” (Jeremiah 32:41).

The Bible prophesy a one-world government and a one-world currency in the end times.

The Bible does not use the phrase "one-world government" or "one-world currency" in referring to the end times. It does,...