Palm Sunday is the day we
celebrate the triumphal entry of Jesus into Jerusalem, one week before His
resurrection (Matthew 21:1–11). As Jesus entered the holy city, He neared the
culmination of a long journey toward Golgotha. He had come to save the lost
(Luke 19:10), and now was the time—this was the place—to secure that salvation.
Palm Sunday marked the start of what is often called “Passion Week,” the final
seven days of Jesus’ earthly ministry. Palm Sunday was the “beginning of the
end” of Jesus’ work on earth.
Palm Sunday began with Jesus and
His disciples traveling over the Mount of Olives. The Lord sent two disciples
ahead into the village of Bethphage to find an animal to ride. They found the
unbroken colt of a donkey, just as Jesus had said they would (Luke 19:29–30).
When they untied the colt, the owners began to question them. The disciples
responded with the answer Jesus had provided: “The Lord needs it” (Luke
19:31–34). Amazingly, the owners were satisfied with that answer and let the disciples
go. “They brought [the donkey] to Jesus, threw their cloaks on the colt and put
Jesus on it” (Luke 19:35).
As Jesus ascended toward
Jerusalem, a large multitude gathered around Him. This crowd understood that
Jesus was the Messiah; what they did not understand was that it wasn’t time to
set up the kingdom yet—although Jesus had tried to tell them so (Luke
19:11–12). The crowd’s actions along the road give rise to the name “Palm
Sunday”: “A very large crowd spread their cloaks on the road, while others cut
branches from the trees and spread them on the road” (Matthew 21:8). In
strewing their cloaks on the road, the people were giving Jesus the royal
treatment—King Jehu was given similar honor at his coronation (2 Kings 9:13).
John records the detail that the branches they cut were from palm trees (John
12:13).
On that first Palm Sunday, the
people also honored Jesus verbally: “The crowds that went ahead of him and
those that followed shouted, ‘Hosanna to the Son of David!’ / ‘Blessed is he
who comes in the name of the Lord!’ / ‘Hosanna in the highest heaven!’”
(Matthew 21:9). In their praise of Jesus, the Jewish crowds were quoting Psalm
118:25–26, an acknowledged prophecy of the Christ. The allusion to a Messianic
psalm drew resentment from the religious leaders present: “Some of the
Pharisees in the crowd said to Jesus, ‘Teacher, rebuke your disciples!’” (Luke
19:39). However, Jesus saw no need to rebuke those who told the truth. He
replied, “I tell you . . . if they keep quiet, the stones will cry out” (Luke
19:40).
Some 450 to 500 years prior to
Jesus’ arrival in Jerusalem, the prophet Zechariah had prophesied the event we
now call Palm Sunday: “Rejoice greatly, Daughter Zion! / Shout, Daughter
Jerusalem! / See, your king comes to you, / righteous and victorious, / lowly
and riding on a donkey, / on a colt, the foal of a donkey” (Zechariah 9:9). The
prophecy was fulfilled in every particular, and it was indeed a time of
rejoicing, as Jerusalem welcomed their King. Unfortunately, the celebration was
not to last. The crowds looked for a Messiah who would rescue them politically
and free them nationally, but Jesus had come to save them spiritually. First
things first, and mankind’s primary need is spiritual, not political, cultural,
or national salvation.
Even as the coatless multitudes
waved the palm branches and shouted for joy, they missed the true reason for
Jesus’ presence. They could neither see nor understand the cross. That’s why,
“as [Jesus] approached Jerusalem and saw the city, he wept over it and said,
‘If you, even you, had only known on this day what would bring you peace—but
now it is hidden from your eyes. The days will come upon you when your enemies
. . . will not leave one stone on another, because you did not recognize the
time of God’s coming to you” (Luke 19:41–47). It is a tragic thing to see the
Savior but not recognize Him for who He is. The crowds who were crying out
“Hosanna!” on Palm Sunday were crying out “Crucify Him!” later that week
(Matthew 27:22–23).
There is coming a day when every knee will bow and every
tongue confess that Jesus Christ is Lord (Philippians 2:10–11). The worship
will be real then. Also, John records a scene in heaven that features the
eternal celebration of the risen Lord: “There before me was a great multitude
that no one could count, from every nation, tribe, people and language,
standing before the throne and before the Lamb. They were wearing white robes
and were holding palm branches in their hands” (Revelation 7:9, emphasis
added). These palm-bearing saints will shout, “Salvation belongs to our God,
who sits on the throne, and to the Lamb” (verse 10), and who can measure sum of
their joy?
Recommended Resource: The Case for the Resurrection of Jesus by Gary Habermas
No comments:
Post a Comment