What does the Bible say about the virgin Mary?

Mary the mother of Jesus was described by God as “highly favored” (Luke 1:28). The phrase highly favored comes from a single Greek word, which essentially means “much grace.” Mary received God’s grace.

Grace is “unmerited favor”; that is, grace is a blessing we receive despite the fact that we do not deserve it. Mary needed grace from God and a Savior, just as the rest of us do. Mary herself understood this fact, as she declared in Luke 1:47, “My spirit rejoices in God my Savior.”

The virgin Mary, by God’s grace, recognized that she needed the Savior. The Bible never says that Mary was anyone but an ordinary human whom God chose to use in an extraordinary way. Yes, Mary was a righteous woman and favored (graced) by God (Luke 1:27–28). At the same time, Mary was a sinful human being who needed Jesus Christ as her Savior, just like everyone else (Ecclesiastes 7:20; Romans 3:23; 6:23; 1 John 1:8).

The virgin Mary did not have an “immaculate conception.” The Bible doesn’t suggest Mary’s birth was anything but a normal human birth. Mary was a virgin when she gave birth to Jesus (Luke 1:34–38), but she was not a virgin permanently. The idea of the perpetual virginity of Mary is unbiblical. Matthew 1:25, speaking of Joseph, declares, “But he had no union with her until she gave birth to a son. And he gave Him the name Jesus.” The word until clearly indicates that Joseph and Mary did have normal sexual relations after Jesus was born. Mary remained a virgin until the Savior’s birth, but later Joseph and Mary had several children together. Jesus had four half-brothers: James, Joseph, Simon, and Judas (Matthew 13:55). Jesus also had half-sisters, although they are not named or numbered (Matthew 13:55–56). God blessed and graced Mary by giving her several children, which in that culture was accepted as the clearest indication of God’s blessing on a woman.

Do Catholics worship idols / practice idolatry?

Sadly, our Catholic friends and family members have been indoctrinated to believe that the use of statues, relics, and other articles is acceptable and even necessary for worship. They have been taught by the Roman Catholic Church that the images and icons used in the church are not actually “worshiped” but are simply “visual aids” to worship.

The Catholic Church long ago began making allowances for the idolatrous use of images by the way they reference the Ten Commandments. In the Catholic catechism and in most official Catholic documents, the first and second commandments are combined and then summarized with “I am the Lord your God. You shall not have other gods beside Me.” Suspiciously absent is what comprises the second commandment in the Protestant numbering of the Ten Commandments: “You shall not make any graven images.”

While it is understandable for “you shall not make any graven images” to be considered an aspect of “you shall not have other gods beside me,” based on the history of idolatry involving graven images throughout biblical and extra-biblical history, it seems unwise to not include “you shall not make any graven images” in every listing of the Ten Commandments. The omission seems especially suspicious in light of the fact that the Roman Catholic Church has long been accused of the idolatrous use of graven images.

There are good reasons for not using images in worship. First of all, the use of physical images to “aid” worship violates the command to worship God “in spirit and in truth” (John 4:23-24). Also, no one knows what God looks like, and John 1:18 is clear concerning this truth: “No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.” And, because God is Spirit (John 4:24a), it is irreverent to delineate Him as an iconic representation. No one alive knows what Jesus Christ looked like in the flesh, and, since there were no cameras when He walked the earth, the only description of His appearance is found in Isaiah 53:2-3, which says that He had “no stately form or majesty.”

The lack of a physical description of Christ has not stopped the Catholic Church from depicting Him. Throughout Catholic churches, institutions, convents, monasteries, and every other Catholic-affiliated building and shrine, there are paintings of God the Father, Jesus, the Holy Spirit, Mary, Joseph, and a myriad of canonized saints. There are statues in abundance; there are relics, such as bone fragments, said to have belonged to certain saints. Some shrines even contain pieces of wood purported to be part of Jesus’ cross. All of these things are held to be sacred objects worthy of high regard. The idolatry is rampant and fairly obvious to non-Catholics, yet Catholics do not believe they are committing idolatry. They have been cleverly taught to believe that they do not worship these idols; they simply “venerate” them. The problem is that “veneration” still gives honor and reverence to something and/or someone other than God; therefore, veneration is idolatry.

Yes, Catholics do practice a form of idolatry, in violation of God’s command. The best way to reach our Catholic friends with the gospel of grace is to pray that the Holy Spirit will draw them and that they will respond to the Spirit’s leading. Their eyes and hearts are blinded by the false teaching they are continually hearing, and, until they begin to seek the truth, we must leave it in God’s capable hands. As we pray, we must keep loving them and trust that God will prepare the soil of their hearts (Luke 8:11-15). Never give up hope; the Holy Spirit does miracles every day.

https://www.gotquestions.org

What is the purpose of there being rewards in heaven?

The Bible mentions rewards in heaven multiple times (Matthew 5:12; Luke 6:23, 35; 1 Corinthians 3:14; 9:18). But why are rewards necessary? Won’t being in heaven with God be enough? Experiencing Him, His glory, and the joys of heaven will be so wonderful, it’s hard to understand why extra rewards would be needed. Also, since our faith rests in Christ’s righteousness instead of our own (Romans 3:21–26), it seems strange that our works would merit reward.

God will give rewards in heaven at the bema, or the judgment seat of Christ, based on our faithfulness in service to Him (2 Corinthians 5:10). The rewards will show the reality of our sonship (Galatians 4:7) and the justice of God (Hebrews 6:10). God will give rewards in heaven in order to fulfill the law of sowing and reaping (Galatians 6:7–9) and make good on His promise that our labor in the Lord is not in vain (1 Corinthians 15:58).

One reason for the rewards in heaven is the fact that Jesus shares His reward with us. Paul said, “I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20). Our lives are “hidden” with Christ, who is seated at the right hand of God (Colossians 3:1–4). We die with Him and we live with Him and we share in His joy (Romans 6:8; Matthew 25:21). In heaven we will dwell with Him (John 14:1–3). Our lives are inextricably linked with Christ’s. The reward He receives is shared with all of us: “If we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory” (Romans 8:17).

What does the Bible say about spiritual warfare?

There are two primary errors when it comes to spiritual warfare—over-emphasis and under-emphasis. Some blame every sin, every conflict, and every problem on demons that need to be cast out. Others completely ignore the spiritual realm and the fact that the Bible tells us our battle is against spiritual powers. The key to successful spiritual warfare is finding the biblical balance. Jesus sometimes cast demons out of people; other times He healed people with no mention of the demonic. The apostle Paul instructs Christians to wage war against the sin in themselves (Romans 6) and warns us to oppose the schemes of the devil (Ephesians 6:10–18).

Ephesians 6:10–12 says, “Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” This text teaches some crucial truths: we can only stand strong in the Lord’s power, it is God’s armor that protects us, and our battle is ultimately against spiritual forces of evil in the world.

Ephesians 6:13–18 is a description of the spiritual armor God gives us. We are to stand firm with the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation, the sword of the Spirit, and by praying in the Spirit. What do these pieces of spiritual armor represent in spiritual warfare? We are to know the truth, believe the truth, and speak the truth. We are to rest in the fact that we are declared righteous because of Christ’s sacrifice for us. We are to proclaim the gospel no matter how much resistance we face. We are not to waver in our faith, trusting God’s promises no matter how strongly we are attacked. Our ultimate defense is the assurance we have of our salvation, an assurance that no spiritual force can take away. Our offensive weapon is the Word of God, not our own opinions and feelings. And we are to pray in the power and will of the Holy Spirit.

Jesus is our ultimate example of resisting temptation in spiritual warfare. Observe how Jesus handled direct attacks from Satan when He was tempted in the wilderness (Matthew 4:1–11). Each temptation was combatted with the words “it is written.” The Word of the living God is the most powerful weapon against the temptations of the devil. “I have hidden your word in my heart that I might not sin against you” (Psalm 119:11).

A word of caution concerning spiritual warfare is in order. The name of Jesus is not a magic incantation that causes demons to flee from before us. The seven sons of Sceva are an example of what can happen when people presume an authority they have not been given (Acts 19:13–16). Even Michael the archangel did not rebuke Satan in his own power but said, “The Lord rebuke you!” (Jude 1:9). When we start talking to the devil, we run the risk of being led astray as Eve was (Genesis 3:1–7). Our focus should be on God, not demons; we speak to Him, not them.

In summary, what are the keys to success in spiritual warfare? We rely on God’s power, not our own. We put on the whole armor of God. We draw on the power of Scripture—the Word of God is the Spirit’s sword. We pray in perseverance and holiness, making our appeal to God. We stand firm (Ephesians 6:13–14); we submit to God; we resist the devil’s work (James 4:7), knowing that the Lord of hosts is our protector. “Truly he is my rock and my salvation; he is my fortress, I will never be shaken” (Psalm 62:2).

Recommended Resource: Victory in Spiritual Warfare by Tony Evans

https://www.gotquestions.org/

Ang itinuturo ng Bibliya patungkol sa pagiging mabuting mga magulang.

Ang pagiging magulang ay maaaring isa sa pinakamahirap na hamon sa isang mananampalataya, ngunit ito rin ay maaaring ang pinakamapagpala at pinakamatagumpay na bagay na ating magagawa. Ang Bibliya ay nagtataglay ng maraming katuruan kung paano tayo magiging matagumpay sa pagpapalaki sa ang ating mga anak upang sila ay maging mga lalaki at babae ng Diyos. Ang pinakaunang bagay na kailangan nating ituro sa kanila ay ang katotohanan patungkol sa Salita ng Diyos.

Kaalinsabay ng pagmamahal sa Diyos at pagiging mga maka-Diyos na halimbawa sa pamamagitan ng pagtatalaga ng ating sarili sa Kanyang mga utos, kailangan nating sumunod sa ipinag-uutos ng Deuteronomio 6: 7-9 patungkol sa pagtuturo sa ating mga anak . Ang mga talatang ito ay nagbibigay-diin sa patuloy na pagtuturo ng Salita ng Diyos sa ating mga anak sa lahat ng pagkakataon. Ito ay dapat na itinuturo sa lahat ng panahon - sa tahanan o sa kalsada man, sa araw at gabi. Sinasabi ng Bibliya na kinakailangang ang Salita ng Diyos ang maging panuntunan sa ating mga tahanan. Sa ating pagsunod sa mga tuntunin at sa mga kautusan ng Bibliya, itinuturo natin sa ating mga anak na ang pagsamba sa Dios ay sa tuwina hindi lamang tuwing Linggo ng umaga o sa mga sama-samang pananalangin.

Kahit ang ating mga anak ay maraming natututunan mula sa ating pagtuturo, mas marami silang natututunan sa pagmamasid sa atin. Ito ang dahilan kung bakit kailangan tayong maging maingat sa lahat ng ating mga kilos at ginagawa. Kailangan muna nating kilalanin ang mga tungkuling iniatang ng Diyos sa atin. Ang asawang lalaki at asawang babae ay dapat na may paggalang at pagpapasakop sa isa't isa (Efeso 5:21). Kaugnay nito, itinatag ng Dios ang linya ng pamamahala upang mapanatili ang kaayusan sa tahanan. "Ngunit nais kong maunawaan ninyo na si Kristo ang nakakasakop sa bawat lalaki, ang lalaki ang nakakasakop sa kanyang asawa, at ang Diyos naman ang nakakasakop kay Kristo" (1 Corinto 11:3). Nalalaman natin na si Kristo ay hindi mas mababa kaysa Diyos, tulad sa asawang babae na hindi mas mababa kaysa asawang lalaki. Gayunman, kinikilala ng Diyos na kung walang pagpapasakop sa namamahala ang tahanan ay walang kaayusan. Ang tungkulin ng asawang lalaki bilang ulo ng sambahayan ay ibigin ang asawang babae tulad ng pag-ibig niya sa kanyang sarili tulad ng paghahandog ni Kristo ng kanyang sariling buhay dahil sa Kanyang pagibig sa iglesia (Efeso 5: 25-29).

Unanswered Prayers Are Invitations from God

Of the three main means of God’s grace in the Christian life — his word, prayer, and fellowship — prayer is likely the least exercised. Why do we struggle so much to pray?

That question has many answers, and we’ve probably heard most of them. We’re destructible, we’re lazy, we’re busy, we’ve had poor models, we lack a clear plan for how and when to pray, we’re overwhelmed by the sheer volume of people and things to pray for, our Adversary opposes our praying, and the list goes on.

But I think a significant reason for many of us is that we find prayer mysterious. We don’t understand how it works — or more accurately, we don’t understand how it doesn’t work. For example, we read promises in Scripture like this one:

“Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours.” (Mark 11:24)

Then we pray and we don’t see answers to our prayers. We’re left asking, what’s the problem? And we conclude that either our faith is so pitifully small faith that God essentially ignores them, or that there must be so many inscrutable, complicating factors inhibiting his answers that we end up as prayer agnostics. Either way, the net effect is we’re discouraged from praying much, unless we feel very desperate. Mark 11:24 must be for Christians with heroic faith.

But this is not the way God wants us to respond to unanswered prayer. He wants us to seriously press into the question, “What’s the problem?” Because in the audacious promise above — “whatever [we] ask in prayer” — is an invitation to an intimate relationship with him.

Easter Origin

Easter Origin - A One-time Event

Easter origin, as a Christian holiday, can be found in the pages of scripture itself. Matthew, Mark, Luke and John, all followers of Jesus, offer their own unique eyewitness accounts of the crucifixion and resurrection of Jesus Christ. It is this culminating event of Christianity that is celebrated on Easter Sunday every year.

Easter Origin - The Resurrection of Jesus Christ

Easter origin actually began as a part of the Jewish Passover, as Christ was crucified and resurrected during Passover week. Christ is believed by Christians to actually be the Passover Lamb spoken of in Exodus, for He Himself became the perfect, sinless sacrifice for the sins of all people. Jews who chose to follow Christ then honored this day in succeeding years during the Passover season, but as Christianity was spread throughout non-christian nations, the celebration of Easter was gradually combined with pagan "rites of spring" traditions. Modern celebrations are the result of this compromise. At the same time, Easter is often the only day that many people attend church and are introduced to the "Good News" of Jesus Christ.

Easter Origin - Christ Revealed in the Jewish Passover

Easter origin can be traced to the Passover ceremony itself. Christian scholars believe that the Old Testament is Christ concealed, while the New Testament is Christ revealed. Let's hold the elements of the Passover up to the light of the life of Christ. By tradition, the lamb to be sacrificed during the Passover was selected four days before the sacrifice was to be made. Jesus rode into Jerusalem four days before He was crucified. The lamb was customarily slain at 3 p.m. on Passover. Jesus uttered the words "it is finished" and died on the cross at 3 p.m. (this is known traditionally as Good Friday, but many Bible scholars have determined the crucifixion to be on a Wednesday or Thursday). The festival of Unleavened Bread began at sunset. One of the rituals involved the sacrifice of a grain offering, representing the first fruits of the harvest. Jesus, according to the Apostle Paul, became the first fruits of those raised from the dead (1 Corinthians 15:20). During the Passover dinner, three matzahs are put together. Christians see these matzahs as representative of the Father, Son and Holy Spirit. The middle matzah is broken, as Christ said at the Last Supper, "This is My body, broken for you." The middle matzah is also striped and pierced, as Jesus was during His crucifixion, and as was prophesied in Isaiah 53:5, Psalm 22:16 and Zechariah 12:10. This matzah is then wrapped in a white cloth and hidden, just as Christ was wrapped in linen and laid in the tomb.

Easter Origin - The Biblical Accounts

Easter (also known as Resurrection Day), is the event upon which the entire Christian faith hinges. Paul, once a Jewish leader hostile to Christians, became a convert when he met Jesus on the Road to Damascus (Acts 9). As an eyewitness of Christ, Paul made it abundantly clear that without the resurrection, there is no basis for faith in Christ: Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? But if there be no resurrection of the dead, then is Christ not risen: And if Christ be not risen, then is our preaching vain, and your faith is also vain. (1 Corinthians 15:12-29)

When Christ was born, He fulfilled a number of Old Testament prophecies concerning the Messiah. By the time of His crucifixion, resurrection and ascension, He had fulfilled more than 300 of them. These numbers alone provide staggering evidence that Jesus Christ was the promised Messiah. So it is with good reason that Christians the world over regard Easter as a very special event. But in the early days of the church, most Christians were Jewish converts. Because Jesus was crucified and rose again during the Passover season, their celebration of Christ's resurrection was acknowledged during that annual observance of the deliverance from bondage in Egypt. Christian Jews (or Messianic Jews) consider the Passover to be symbolic of the time when Christ set all believers free from the penalty of sin (through His death on the cross) and death (through His resurrection from the dead).

Easter Origin - What Does the Resurrection Mean to You?

Easter origin? Can a man who claims to be God and then rises from the dead actually be God in human form? Is He someone you should follow? C.S. Lewis asked those same questions and came to the conclusion that there are only three possibilities. Jesus Christ claimed to be God. Therefore, to say He is just a "good man" or "great teacher" is to call him a liar. Any sane person who would claim to be God, but who in fact, is not, must then be a madman - a lunatic! If Christ is neither a liar nor a lunatic, then there is only one other possible conclusion - He must be the Lord! If He is the Lord, what does Resurrection Day mean to you?

https://www.allaboutgod.com/

Crucifixion Of Jesus

Crucifixion of Jesus - An Accurate Portrayal

The crucifixion of Jesus is detailed in all four of the New Testament Gospels. Not only do these four accounts accurately portray this historical event, they graphically depict a Roman practice that has been absolutely confirmed by the archaeological evidence.

Crucifixion of Jesus - The Roman Practice

In 1968, the historical veracity for the crucifixion of Jesus took another leap forward. A mass gravesite in Israel was uncovered that contained 35 male bodies, each of which died a brutal death around the time of the Jewish revolt against Rome in 70 AD. An inscription identified one of the men as Yohan Ben Ha'galgol. Studies of his bones performed by specialists from the Hadassah Medical School determined this man was in his late 20's and stood five feet six inches tall.

Dramatically, these studies also showed that the man had been crucified in a manner resembling the crucifixion of Jesus. A large spike had been driven through both feet, which were turned outward so the nail could be hammered inside the Achilles tendon. Spikes were also driven through his lower forearms, just below the wrists. The bone studies also revealed that the man's legs were crushed below the knees. In John 19:31-33, we read that Roman executioners expedited the death of crucifixion victims by breaking their legs - this caused them to suffocate quickly because they could no longer push up with their legs to inflate their lungs.

Another archaeological find dating to the first century AD is an unidentified heel bone discovered in a Jerusalem gravesite. Now held by the Israel Antiquities Authority and displayed in the Israel Museum, this dramatic fossil actually has a huge spike still imbedded in the heel. It appears that the executioners hit the bone when they nailed this victim to the cross, and couldn't remove the spike when they removed the body for burial.

Crucifixion of Jesus - More Indirect Evidence

The crucifixion of Jesus isn't mentioned in the Dead Sea Scrolls, but the ancient texts reveal that both Jews and Romans hated the practice of crucifixion because of its extreme cruelty. The scrolls also explain that crucifixion was a form of capital punishment reserved for slaves and those who were a threat to Rome. This explains why Pontius Pilate chose crucifixion as the penalty for Jesus Christ, since Jesus claimed a form of "Kingship" that threatened those in religious and political power.

In 1878, a stone inscription was found in Nazareth containing a decree from Emperor Claudius of Rome. The official decree announced that graves must not be disturbed, nor bodies removed. The punishment for violators was death. Interestingly, this stone slab is dated to about 50 AD, and prior to this time, grave-robbing was not considered a capital offense. Claudius probably issued the decree as a result of the turmoil caused by the early preaching of the resurrection of Jesus, which actually caused major riots in 49 AD, when non-believing Jews declared that the body of Jesus had been stolen by his followers.

Crucifixion of Jesus - The Verdict

The crucifixion of Jesus as presented in the New Testament Gospels is totally consistent with the discoveries highlighted in this brief article. These finds provide indirect support for all the other direct evidence of the life, death, and resurrection of Jesus Christ.

https://www.allaboutjesuschrist.org