What is Palm Sunday?

Palm Sunday is the day we celebrate the triumphal entry of Jesus into Jerusalem, one week before His resurrection (Matthew 21:1–11). As Jesus entered the holy city, He neared the culmination of a long journey toward Golgotha. He had come to save the lost (Luke 19:10), and now was the time—this was the place—to secure that salvation. Palm Sunday marked the start of what is often called “Passion Week,” the final seven days of Jesus’ earthly ministry. Palm Sunday was the “beginning of the end” of Jesus’ work on earth.

Palm Sunday began with Jesus and His disciples traveling over the Mount of Olives. The Lord sent two disciples ahead into the village of Bethphage to find an animal to ride. They found the unbroken colt of a donkey, just as Jesus had said they would (Luke 19:29–30). When they untied the colt, the owners began to question them. The disciples responded with the answer Jesus had provided: “The Lord needs it” (Luke 19:31–34). Amazingly, the owners were satisfied with that answer and let the disciples go. “They brought [the donkey] to Jesus, threw their cloaks on the colt and put Jesus on it” (Luke 19:35).

As Jesus ascended toward Jerusalem, a large multitude gathered around Him. This crowd understood that Jesus was the Messiah; what they did not understand was that it wasn’t time to set up the kingdom yet—although Jesus had tried to tell them so (Luke 19:11–12). The crowd’s actions along the road give rise to the name “Palm Sunday”: “A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road” (Matthew 21:8). In strewing their cloaks on the road, the people were giving Jesus the royal treatment—King Jehu was given similar honor at his coronation (2 Kings 9:13). John records the detail that the branches they cut were from palm trees (John 12:13).

Honor your Father and Mother

Honor your father and your mother, so that you may live long in the land the Lord your God is giving you. [Exodus 20:12]

“Daddy the Superhero”

Superman Brandon and Sean loved superheroes. They loved Superman and Batman and the Fantastic Four and dozens and dozens more. Their rooms were overflowing with action figures and comic books of all of the most amazing super heroes in the imaginary world and they knew their names and their stories to the tiniest little detail.

“Tell me the favorite thing you like about a superhero.” Mommy asked them as they settled in for their evening devotionals.

“Well,” Sean started. “They always defeat evil. Evil monsters and people who want to hurt innocent people are always wiped out by superheroes when they use their superhuman powers.” He said making punching thrusts into the air sitting on the couch with mommy in his footy pajamas.

“What I like is that superheroes are never afraid and always know what to do.” Brandon added looking into space like he could see his favorite superhero right there in front of him.

“Well I am going to tell you of a real superhero that you live with. We will call him SUPERDADDY.” Mommy said happily.

3 Things Jesus Tells Us about Worry

Jesus had a lot to say about worry. He came into an unstable and unpredictable world. He lived in an agricultural society where one summer’s drought could wipe out crops for the winter. He hung out with fishermen, who might fish all night long and catch nothing to sell or bring home to family. And Jesus knew the human heart and the temptations presented by the cares of this life. So he gave his disciples some excellent instruction on worry in Matthew 6.

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? (25)

First, Jesus says God gave us our human life and our bodies without us even asking. Human life and our physical bodies are incredibly valuable. Our life is much more valuable than the food we put on the table; our body far more valuable than the shirt we put on. If God gave us life, which is so very valuable, will he not give us food, which is of far lesser value? If God gave us these bodies which are fearfully and wonderfully made, will he not give us clothes to cover them? And even further, if God has given us eternal life, will he not provide for our temporal life?

Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? (26)

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Jesus reminds us that God faithfully provides for dumb animals. Birds don’t sow or reap or store their food in barns—and they don’t fret about whether they’ll have enough for tomorrow or to get through the winter. Yet God feeds them. And Jesus tells us that humans, the crown of God’s creation, the only creatures made in God’s image, are of much more value than birds. If God provides for birds, then surely he’ll provide for those he made in his own image. Furthermore, will not God especially provide for those he bought with the blood of his Son?

And which of you by being anxious can add a single hour to his span of life? (27)

Worry does absolutely no good. It won’t bring in money, food, or clothing. Worry only has negative results: it chokes the word of God and distracts us from God. It is unbelief, the opposite of faith. And it leads to more fear and anxiety. And the different scenarios we play out in our minds can’t prevent a single thing from happening. And besides that, most of the things we spend so much time fretting about won’t happen anyway.

To sum up:

So don’t worry, trust your heavenly Father who cares for you.

Mark Altrogge has been senior pastor of Sovereign Grace Church of Indiana, Pennsylvania, since 1982. He has written hundreds of songs for worship, including “I Stand in Awe” and “I’m Forever Grateful.” Mark and his wife, Kristi, have four sons and one daughter. Find out more on his blog, The Blazing Center.

How can I overcome a habitual sin?

The first thing to consider in how to overcome habitual sin is to note the change, or transformation, that takes place when a person is saved. The Bible describes the natural man as “dead in sin and trespasses” (Ephesians 2:1). As a result of Adam’s fall into sin, man is born spiritually dead. In this state of spiritual death, man is unable and unwilling to follow and obey God and habitual sin naturally follows. Natural man sees the things of God as foolishness (1 Corinthians 2:14) and is hostile toward God (Romans 8:7). When a person is saved, a transformation takes place. The apostle Paul refers to this as the new creation (2 Corinthians 5:17). From the moment we place our faith in Christ, we are in the process of sanctification.

The process of sanctification is that by which those who are in Christ are conformed by the Holy Spirit into the image of Christ (Romans 8:29). Sanctification in this life will never be fully complete, which means that believers will always struggle with remaining sin. Paul describes this battle with sin in Romans 7:15–25. In that passage he notes that, even though he desires to do what is good in the eyes of God, he often does what is evil instead. He does the evil he doesn’t want to do and fails to do the good that he wants to do. In this, he is describing every Christian’s struggle with sin.

James says we all sin in many ways (James 3:2). Experience tells us that we struggle differently with sin, perhaps one sin being more of a tripping point for one believer than another. For some it might be anger whereas for others it is gossip or lying. We might refer to a sin that is particularly difficult for us to overcome as a “besetting” sin or a "habitual" sin. These besetting sins are often, but not exclusively, habits that we developed during our lives as unbelievers and require more grace and discipline to overcome.

Part of the process of overcoming these habitual, or besetting, sins is in recognizing the transformation that has indeed taken place within the believer. Paul writes, “So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Romans 6:11). When Paul says, “Consider yourselves dead to sin,” he is telling us to remember that, in coming to Christ, the power of sin has been broken in our lives. He uses the metaphor of slavery to make this point. We were at one time slaves to sin, but now we are slaves to righteousness (Romans 6:17–18). At the cross the power of sin was broken, and, in becoming Christians, we are set free from sin’s mastery over us. Therefore, when a Christian sins, it is no longer out of the necessity of his nature, but because he has willfully submitted himself to sin’s dominion (Galatians 5:1).

The next part of the process is recognizing our inability to overcome habitual sin and our need to rely on the power of God’s Holy Spirit, who dwells within us. Back to Romans 7. Paul says, “For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out” (Romans 7:18). The Christian’s struggle against sin is one in which our ability does not match our desire. That is why we need the power of the Holy Spirit. Paul later says, “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Romans 8:11). The Holy Spirit, through God’s Word (John 17:17), works sanctification in the people of God. Habitual sin is overcome as we submit ourselves to God and refuse the temptations of the flesh (James 4:7–8).

Another part of the process of overcoming habitual sin is to change the habits that facilitate it. We have to adopt the attitude of Joseph who, when tempted by Potiphar’s wife to come to bed with her, left the room so quickly that he left his cloak in her hands (Genesis 39:15). We simply must make every effort to run from the things that tempt us to sin, including access to food if we are given to overeating, and access to pornography if we are tempted to sexual sin. Jesus tells us to cut off our hand or pluck out our eye if they “offend” us (Matthew 5:29–30). This means removing from our lives the things that tempt us to sin even when those are things we enjoy. In short, we have to change the habits that lead to habitual sin.

Finally, we need to immerse ourselves in the truth of the gospel. The gospel is not only the means by which we are saved, but it is also the means by which we are sanctified (Romans 16:25). If we think we are saved by grace, but sanctified by our own efforts, we fall into error (Galatians 3:1–3). Sanctification is as much a work of God as justification. The promise we have from Scripture is that He who began a good work in us will complete it on the last day (Philippians 1:6).

https://www.gotquestions.org/

What God Says to Your Tears

For centuries, Christians have called this world a “valley of tears.” Yes, Christ has come. Yes, he is risen. And yes, he will come again. But still we mourn and ache and weep — and walk alongside those who mourn and ache and weep. We plod through the valley with hearts heavy laden, grieving for any one of a thousand reasons: our depressed children, our distant spouses, our dashed hopes, our deceased loved ones, our ruinous sin. “The God of all comfort keeps watch over your weeping.”

Sometimes, we cry because life’s sorrows have become chronic, filling our life like unwelcome house guests who just won’t leave. Other times, we cry because some unexpected misery lands like a meteor and carves a crater in our soul. And still other times, we cry and don’t know quite why; the grief evades description and analysis.

To such mourners, the Bible’s message is not to dry up your tears. No, the Bible says weeping is typical of life in the valley, and its message to mourners is much more sympathetic — and much more steadying.

“I See Them” Not one sparrow falls to the ground apart from God’s notice (Matthew 10:29), and neither does one of your tears.

When Hagar lifted up her voice in the wilderness of Beersheba, God drew near (Genesis 21:17). When Hannah wept bitterly outside the temple of the Lord, God noticed and remembered (1 Samuel 1:10, 17). When David became weary with moaning, God didn’t become weary with listening (Psalm 6:6–9).

The God of all comfort keeps watch over your weeping. He gathers up all your tears and puts them in his bottle (Psalm 56:8). Like a mother sitting beside her child’s sickbed, God marks every sigh of discomfort and pain. No matter how much of your anguish has gone unnoticed by others, not one moment has escaped the attention of the God who neither slumbers nor sleeps (Psalm 121:4).

As God says to King Hezekiah, so he could say to each of his children, “I have heard your prayer; I have seen your tears” (2 Kings 20:5).