WOMEN OF THE BIBLE
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| RAHAB |
Her name means: "Storm," "Arrogance," "Broad," or "Spacious"
Her character: Rahab was both clever and wise. She saw judgment coming and was able to devise an escape plan for herself and her family. As soon as she heard what God had done for the Israelites, she cast her lot with his people, risking her life in an act of faith.
Her sorrow: To see her own people destroyed and her city demolished.
Her joy: That God had given her, an idolater and prostitute, the opportunity to know him and belong to his people.
Key Scriptures: Joshua 2:1-21; 6:17-25; Matthew 1:5; Hebrews 11:31; James 2:25
Jericho may be the
world's oldest city. Established nearly six thousand years before Miriam and
Moses completed their desert wanderings, its ancient ruins can be found just
seventeen miles northeast of Jerusalem. Gateway to Canaan, it was also the home
of a prostitute named Rahab, whose house nestled snugly into its thick
surrounding walls.
As well as entertaining
locals, Rahab welcomed guests from various caravans whose routes crisscrossed
Jericho. Men from all over the East brought news of a swarm of people encamped
east of the Jordan. Rahab heard marvelous stories about the exploits of the God
of the Israelites—how he had dried up the Red Sea so they could escape their
Egyptian slave masters, and how he had given them victory in battle against
Sihon and Og, two kings of the Amorites. For forty years the God of the
Israelites had trained and toughened them in the desert. Such rumors spread
fear in Jericho.
While men talked,
another man planned. Moses was dead, and Joshua, son of Nun, had been appointed
leader of the Israelites. Nearly forty years earlier Joshua had spied out the
land along with Caleb and a group of others, urging the Israelites to take hold
of the land of promise. This time there would be no shrinking back. Once the
Israelites crossed the Jordan River and destroyed Jericho, the land would open
like a melon with the rind peeled back. He could taste the victory.
Joshua sent two spies to
Jericho to probe its secrets. The spies soon made their way to Rahab's house,
where she hid them beneath stalks of flax drying on the roof. Later that day,
Rahab received a message from the king of Jericho, asking her about the spies
who had taken refuge in her house.
"Yes, the men came
to me, but I did not know where they had come from," she lied to the
king's messenger. "At dusk, when it was time to close the city gate, the
men left. I don't know which way they went. Go after them quickly. You may
catch up with them."
As soon as the king's
men left, she hurried to the roof, quickly warning her two guests: "I know
that the LORD has given this land to you and that a great fear of you has fallen
on us…. The Lord your God is God in heaven above and on the earth below. Now
then, please swear to me by the Lord that you will show kindness to my family,
because I have shown kindness to you. Give me a sure sign that you will spare
the lives of my father and mother, my brothers and sisters, and all who belong
to them, and that you will save us from death."
To this remarkable
statement of faith, the men replied: "Our lives for your lives!" thus
sealing the bargain.
Quickly, the two spies
handed Rahab a scarlet cord, instructing her to tie it in the window on the
side of the house built into the city wall. The invading Israelites would see
it and spare everyone inside. Then Rahab instructed the men to hide themselves
in the hills for three days until their pursuers abandoned the chase. With
that, they slipped out the window and scrambled down the walls of Jericho.
Joshua was smiling long
after the spies had left him with their good report. Now was the time to move.
He marshaled the people and led them across the Jordan. Though the river was at
flood stage, a massive army of Israelites crossed on dry ground. God was with
them just as he had been when they left Egypt. Only this time, no one was
chasing them—Israel had become the pursuing army, ready for battle!
The news that the waters
of the River Jordan had parted for the Israelites terrified the inhabitants of
Jericho. Rahab watched anxiously from her window in the wall as the Israelites
gathered around the city like a growing storm. Would these fierce warriors with
their powerful God remember the scarlet cord? For the thousandth time she
reminded her family, especially the little ones, not to take even one step
outside the house, lest they perish.
That first day Rahab
watched as seven priests carrying an ark led thousands of men around the city.
She braced herself, but nothing happened. The next day and the next, for five
more days it continued. Then, as the sun was rising on the seventh day, the men
of Israel marched again, encircling Jericho seven times. Suddenly, she heard
the ram's horn sound and then a thunderous cry, loud enough to split a
mountain. The city walls shattered and the Israelites rushed in. Rahab tried to
plug her ears to the mayhem outside her home. When the battle of Jericho was
over, Rahab and those she loved were spared. Her faith had saved not only
herself but her entire household from the terrible judgment decreed for her
city.
Jericho's end reminds us
of Sodom's. In Sodom, Lot and his daughters were spared; in Jericho, it was
Rahab and her family who were spared. But unlike Lot or his wife, Rahab never
once hesitated. She is the only woman singled out by name and commended for her
faith as part of the great "cloud of witnesses" mentioned in the book
of Hebrews. A prostitute living in the midst of an idolatrous people, Rahab was
like a brand plucked from the fire. Her own people destroyed, she left
everything behind, becoming an ancestor of King David and, therefore, one of
Jesus' ancestors as well.
Rahab's story is a
dramatic one. It shows us that God's grace accepts no boundaries. The red cord
that saved Rahab and her family reminds us of the red blood of Jesus, who still
saves us today, and of Isaiah's words, that "though your sins may be as
scarlet, they shall be as white as snow." Rahab put her faith in the God
of Israel and was not disappointed.
Her Promise
The story of Rahab
reveals again God's willingness to use the less than perfect, the outcast, what
we might see as the unsuitable to accomplish his holy purposes. Throughout
Scripture, with what can almost be seen as divine humor, God chooses a
stutterer to speak for him (Moses), an infertile woman to be the mother of a
nation (Sarah), a weakling to defend him (Gideon), a forgettable youngest son
to be the most unforgettable king of his people (David), an unknown youngster
to be the mother of his son (Mary), and a persecutor to take the gospel to the
nations (Paul).
God doesn't wait for us
to become spotlessly clean or totally mature in our faith in order to use us.
Instead, he takes ordinary, willing people and accomplishes the extraordinary,
both in their lives and in the lives of those around them. As he did with
Rahab, he promises to use us, and through that experience to perfect us.
This devotional is drawn
from Women of the
Bible: A One-Year Devotional Study of Women in Scripture by
Ann Spangler and Jean Syswerda. Used with permission.
